alfiegen
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siga mh dwsoun bonus gia na grafoun gia tsigara.as dwsoun kai bonus sta stroumfakia,epeidh anapneoun kai xanoun faia ousia,otan apantane kai sta thlefwna. den eimaste sobaroi.arxizoume na xanoume th mpala mou fainetai.
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egw den pistebw oti tha uparxoun pelates se katasthma opou den epitrepetai to kapnisma katarxhn.auto einai outopia k to kseroun k oi idioi oi epixeirhmaties. ta eipame k pio prin gia tous ekatontades nomous pou uparxoun,alla parolafta den efarmozetai sxeson kaneis.
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as baloun kutio paraponwn.to idio pragma einai.ti tha kanoun ta stroumfakia? tha trexoun pisw apo ton kapnisth,na tou paroun to tsigaro? polu geloia skhnika,an paixtoun pote.
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ki an kaleseis ta stroumf ti tha peis? thelw na kataggeilw oti kapoios kapnizei tsigaro agorasmeno apo periptero,kai to kapnizei kai proklhtika??lololololol ki an to kaneis,tote einai pou tha erthoun trexontas.edw den erxontai allou ki allou,se polu pio sobara adikhmata...... proteinw epishs thn apagorefsh ths kukloforias se omades megaluteres twn 3 kapnistwn (pame dunata,opws palia),opoios kapnizei krufa kai paranomei na eidopoieitai o stratos na ton mazepsei ws kakopoio stoixeio.kapoia alla metra pou tha mporousan na boithisoun tha htan katakorufh afkshsh ths timhs twn tsigarwn-potwn me taftoxrona katakorufh meiwsh twn misthwn ,mono kai mono gia na prostatefthi h ugeia twn politwn-antikapnistwn ths xwras. eksoria sth giaro gia tous paranomous kapnistes,kai mhdaminh anoxh se periptwsh metanoias.
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basika egw pistebw oti ola shkwnoun tsigaro,alla eidika pota kai kafedes. den einai thema kurile,trendy h emo. merika pragmata pws na to kanoume..de paizoun xwris cigarettes
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den exei nohma o dialogos(an egine-ginetai) afou o kathenas leei ta dika tou,kai den uparxei kanena koino shmeio sunennohshs.
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egw thelw na ksexasw oso to dunaton pio grhgora mia gkomena ,pou exw upoferei (kai upoferw akoma)ta pandhna gia partu ths kai twra kanei oti de me kserei kiolas. makari na eixe recycle bin o egkefalos na th steilw katefthian. ola ta alla mia xara.
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egw den antilegw,den eipa oti einai lathos na thes na anazhthseis thn tuxh sou.to diefkrinisa kiolas.egw apla diafwnw me ton oro oikonomikh apeksarthsh,giati polu apla den isxuei. otan fugeis apo thn oikogeneia,tote dhmiourgountai akoma perissoteres eksarthseis. eixa diabasei ena biblio enos agglou filosofou (den thimamai to onoma) pou periegrafe mesw ths dikhs tou optikhs odou ti shmainei ergasia,kai pws plathike olo afto to senario ana ta eth ,oti o mh ergazomenos einai o aneprokopos,o akamaths,o mh prosferwn tipota sto koinwniko-oikonomiko sunolo,aftos pou ta thelei ola etoima kai pws suneballan sthn kalliergeia afths ths propagandas oi megaloi gaiokthmones,h ekklhsies,oi megalobiomhxanoi meta kai paei legontas katalhgontas stis kubernhseis aftou tou planhth.
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den uparxei logos na fobasai gia to telos olwn mas,sou,tou,mou.den eksartatai oute apo sena,oute apo mena.oi ekselikseis exoun dromologithi kai apla eimaste theates kai perimenoume.to kalutero pou exeis na kaneis,einai na to apolambaneis oso mporeis perissotero kai na efxesai na erthi oso pio arga ginetai.
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kaka ta psemata loipon. aneksarthtos me thn eureia-eidikh ennoia tou orou den prokeitai na eisai pote. alloi lene oti kathe eksarthsh ,dhmiourgeitai analoga me thn hlikia sthn opoia brisketai o kathenas. kai ti ennoei o poihths?etsi opws to antilambanomai egw,apo thn stigmh pou gennietai to baby eksartatai apo tous goneis sta panta.megalwnontas stadiaka oi eksarthseis meiwnontai kai eksartatai bebaia apo to periballon sto opoio megalwnei to paidi,tis empeiries pou apokomizei kathws enhlikiwnetai,tis parees tou,to oikonomikokoinwniko periballon kai 1002 alla. ftanontas se mia wrimh hlikia as poume,thelei na apeksartithi kai oikonomika (kati pou egw den eniwsa pote) alla polloi antilambanontai th oikonomikh aneksarthtopoihsh entelws lanthasmena kata thn gnwmh mou. an dhladh stamathsei na xrhmatodotei to goneiko periballon,aftomatws prepei na brethi kapoios allos na trofodotei.aftos o allos gia na trofodotei,sigoura thelei antallagma pou stis perissoteres twn periptwsewn einai h ergasia (h alliws upodoulwsh,ekseftelismos ths anthrwpinhs proswpikothtas,ergasia pou h apodosh timhs/apolafshs den aksizei oute sto elaxisto). opote den katalabainw thn oikonomikh apeksarthsh apo tous goneis (pou ola einai etoima,xwris katholou kopo kai moxtho) ,kai odhgountai oi perissoteroi sthn oikonomikh upodoulwsh se kapoion ergodoth me terastio kopo kai moxtho ,gia na bgaloun ta pros to zein? den eipa oti den einai swsto na febgeis apo to oikogeneiako periballon pros anazhthsh kati allou,apla den katalabainw poios efhbre h anakalupse ton oro oikonomikh apeksarthsh afou den efstathi me kanenan tropo oute logika,oute ws orismos(afou pote den tha epitefxthi). an kanw kapou lathos diorthwste me.
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troxonomoi,limenompatsoi,aerompatsoi.exei gemisei h ellada me kathe loghs swmata asfaleias ,pou oloi prosexoun apo kati,alla den allazei h katastash. ki esu thes kai tsigaronomous? se afto to swma tha epilegontai apokleistika akapnoi ,kai fanatika antikapnistes me thn aisthish ths osfrhshs afkshmenh ston ipertato bathmo,opws ta skulia pou exoun gia ta drugia oi limenikoi.
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egw efuga 17 xronwn apo to spiti. ksekinhsa na spoudazw,teleiwsa,ekana 2 metaptuxiaka.emeina ellada,agglia ,ollandia kai mesa se afta ta 10 xronia taksidepsa sxedon pantou ennoeitai me xrhmata twn goniwn. pote den xreiasthke na doulepsw,emeina kai me gkomenitses(sto peripou suzousame) gia 3-4 xronia kai to prohgoumeno kalokairi gurisa sto patriko mou,mazi me tous goneis mou. kapoies stigmes mou eleipe trela to spiti mou,kai ithela na gurisw pisw.alla twra pou gurisa meta apo toso kairo pali thelw na ksanafugw. twra me th giagia mou menw apo arxes dekembriou logw naftikou alla kai meta de to blepw na menw monos.duskoloi kairoi gia (oikonomikes) aneksarthtopoihseis. ki otan pas 27-28 xronwn, arxizoun kai oi gkrinies de mas eferes mia sobarh kopelitsa na se doume gampro ktl. kai ti einai aftes oi mikroules pou gurnas,kai pote tha sobarefteis kai oti sunepagontai afta. egw ,etsi opws to blepw gia na th kaneis apo to home prepei na eisai arketa ipefthino atomo kai na analabeis ena swro efthines ,pou oso eisai sto patriko sou den se apasxoloun.
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fantasou oti twra isxuei h apagorefsh se traina,dhmosies uphresies kai den efarmozetai to metro.einai megalh arrwstia to tsigaro. pistebei kaneis oti an apagoreftei to tsigaro se dhmosious xwrous,uparxei periptwsh na thrhthi apo kanenan eidika se clubakia,tabernes,mpouzoukia,ktl? san senario episthmonikhs fantasias akougetai.
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sofos o grafwn to keimeno
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esu eipes oti endiamesh lush einai oi kapnistes na menoun spiti tous,xwris na enoxloun tous allous. an den katalaboun,aftoi pou maxontai tous kapnistes oti kai oi kapnistes antimetwpizoun pollapla problhmata logw tou aithismou tous(h opws thes pes to-kai ennoeitai oti den eksairoumai egw,afou kanw 2-3 paketa/day)den prokeitai na uparksei lush tou problhmatos pote. gia afto lew sunexeia allhlokatanohsh kai allhlosebasmos. oute eimai sklhropurhnikos,oute uperfialos.apla blepw sunexeia oti thewreite emas tous kapnistes problhma,xwris na lambanete tipota allo upopsin sas. kai oti ola kinountai gurw sas.
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mou fainetai tha perimeneis polla xronia akoma(gia na mhn pw aiwnes).......mexri na deis to oneiro sou na ginetai pragmatikothta,kai na mporeis na les oti oi agwnes sou dikaiwthikan.
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sorry ,loipon atuxhses. opws egrapsa kai parapanw,tipota den me upoxrewnei sthn ellada na sumperiferomai me afto ton tropo.mexri na isxusei kapoios nomos (ki an) tha kapnizw opou epithimw ,tha petaw ki oti thelw katw,kai kaneis de tha mporei na mou pei kai tipota. afou etsi to thelete,ti na kanoume?h endiamesh lush einai na kleistw spiti mou kai na mhn enoxlw,esena pou tha bgeis eksw na diaskedaseis?afto de prokeitai na ginei loipon. h lush pou proteinw egw einai osoi den antexoun ton kapno h otidhpote allo na katsoun spitaki tous na mhn blaptoun thn ugeia tous,na mh ksanabgoun pote,na mpoun kai se ena gualino kloubi na apofebgoun ta mikrobia kai na eimaste oloi eftuxismenoi k xaroumenoi.
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an esu eisai tourkosporos egw den exw kanena problhma. tha milas mono gia th partu sou,hrema,xalara,kai me ton aparaithto sebasmo. tetoies prosboles mono ekei pou se pernei. egw den prosebala kanenan ,ki an den ksereis ti shmainei dialogos ,mathe thn ennoia kai ton orismo kai ksanagrapse.kai terastia xarh sou kanw,pou sou apantaw kiolas.
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tha eprepe na gnwrizeis oti ta krithria twn ekastote erebnwn einai entelws upokeimenika kai ta apotelesmata mageirebontai,analoga me to ti lambaneis upopsin,ti sugkrineis kai ti apotelesma theleis na bgaleis sthn telikh. kai sto diatauta. me to isxuon nomothetiko susthma sthn ellada tipota apolutws den se profulassei apo emena ton kapnisth.kai den anaferomai asfalws se emena,genika milaw. ti na to kaneis otan pas se dhmosia uphresia pou apagorebetai to kapnisma,kai kapnizoun oi dhmosioi upallhloi?h akoma kai mesa sto nosokomeio,otan kapnizoun oi giatroi? ti tha kaneis ekei?sthn ellada eimaste.tha kaneis parathrhsh ston upallhlo h ston giatro px?mabro fidi pou se efage meta.de prokeitai na teleiwseis pote. eipes na milhsoume anoixta kai sto diatauta. an kati allaksei sto mellon tote,efxaristws na to suzhthsoume ksana.
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esu mporei na ta briskeis oti goustareis.afto de shmainei oti ermhnebontai etsi kai me ton idio tropo ,apo nohmwn onta pou mporoun na skeftontai kai na exoun afkshmenh kritikh ikanothta.eftuxws den eimaste oloi idioi. egw pantws oti kai na kaneis den peftw sto epipedo sou,na brizw h na prospathw na meiwsw ta legomena sou me aparadektous xarakthrismous.
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exeis dikio,suzhtame gia diaforetiko pragma.ki egw kourasthka na sou ekshgw,alla dustuxws den katalabaineis.to mono pou les kai diatumpanizeis sunexws einai oti oi pathitikoi kapnistes prepei na prostatefthoun apo tous mishtous kapnistes. .telos. otidhpote allo kai na anaferthi einai asxeto,h den exei nohma,h apoprosanatolizei thn suzhthsh.elate loipon ,oloi mazi na brontofwnaksoume gia tous kakomoirous,anisxurous pathitikous kapnistes pou upoferoun ta pandeina kai na sumparastathoume ston aimilio pou ta dinei ola gia ton uperpantwn agwna.
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klanasai klanein oiktra an pistebeis afta ta opoia paratheteis edw.eidika ta osa anafereis peri poiothtos zwhs ktl.akoma ki an den exeis taksidepsei sta politismena krath na deis ti paizei,thleorash den blepeis na deis ti ginetai? sta dutikoebrwpaika krath exoun ginei ta megalutera skandala kathes ekei einai susswrebmenos ki olos o ploutos. h poiothta zwhs pou exoun de afta ta krath,einai epieikws aparadekth.
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giati thewreis oti to problhma sou einai to megisto,kai otidhpote anaferthi plhsion tou problhmatos kathoti einai poludiastato thewreis oti amesws apoprosanatolizei thn suzhthsh? h suzhthsh (h opoiadhpote mallon)oute apoprosanatolizetai,oute mporei na katefthinthi oso uparxoun problhmata pou sxetizontai to ena me to allo,kai den apaitoun ksexwristes luseis alla katholikes kathws ola ,ligo polu thn idia bash exoun. de mporw na katalabw pou diakrineis ta asxeta sta legomena mou,ki an eipa kati pou einai ekswpragmatiko anefere to. mhn aoristikologeis kai genikebeis xwris logo gia na katefthineis thn suzhthsh ekei pou thes esu.den exei nohma. poli efkola tha mporousame na aforizoume oloi oti den mas aresei,kai na to petame sth pura xwris dialogo kai prospathia anazhthshs twn bathiterwn aitiwn tou ekastote problhmatos. kai sto ksanalew pali,egw sebomai to problhma sou ,alla apaitw kai ton analogo sebasmo giati an den uparksei allhlokatanohsh kai allhlosebasmos ki egw (h o opoiosdhpote allos) mporei na uiothethsei luseis tou stul de me noiazei,kopse to kefali sou,egw eimai kala.ktl ktl
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giati,uparxei kati pou na mh kollas?apo gkomenes,pota,tsigara,ksenuxtia mexri...............ateleiwth lista
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egw mexri 18 xronwn den kapniza.oloi oi filoi mou kapnizan,alla emena den mou ekane aisthish. egw ksekinhsa pragmatika apo baremara,brhka ena paketo tuxaia kai lew as anapsw ena na dw pws einai ,kai apo tote exw ginei fanatikos kapnisths.